Balee Khalut (of) Teungku Chik Awe Geutah

Kembali ke persekitaran bangunan makam Teungku Chik Awe Geutah

Returning to the surroundings at tomb building of Teungku Chik Awe Geutah.

Terdapat bangunan ringkas tetapi menarik ini...

There exists this simple but interesting building...

Ia dipanggil Balee Khalut.

It is called Balee Khalut.

Ia untuk orang beramal menyendirikan diri.

It is for peope who do practice (spiritual) to be in solitude.

Terdapat banyak ukiran cantik...

There are plenty of beautiful carvings...

Untuk makluman ini adalah artikel ke 2,042 di blogspot ARTMELAYU.

For information this is the 2,042th article in the blogspot ARTMELAYU.

Rumah (House of) Teungku Chik Awe Geutah

Bersambung daripada Balee Manyang (of) Teungku Chik Awe Geutah.

Continuing from Balee Manyang (of) Teungku Chik Awe Geutah.

Ini pula disebut sebagai rumah Teungku Chik Awe Geutah

This in turn is mentioned as the house of Teungku Chik Awe Geutah.

Ia adalah satu contoh baik rumah Aceh tradisional yang sangat tua.

It is a good example of a very old Aceh traditional house.

Menurut ceritanya ia dibina oleh anak kepada Teungku Chik Awe Geutah selepas beliau meninggal dunia.

According to the stories it was built by a son of Teungku Chik Awe Geutah after he passed away.

Apapun ia harus berumur 400-500 tahun...

Whatever it must be 400-500 years old...

Balee Manyang (of) Teungku Chik Awe Geutah

Bersambung daripada Makam (Tomb of) Teungku Chik Awe Geutah.

Continuing from Makam (Tomb of) Teungku Chik Awe Geutah.

Masih dalam kompleks makam terdapat bangunan ini...

Still inside the tomb complex there exists this building...

Saya tertarik kerana suka dengan bangunan kayu dan ukiran-ukirannya...

I was attracted because of the like for wooden building and its carvings...

Ia dipanggil Balee Manyang. 

It is called the Balee Manyang. 

Makam (Tomb of) Teungku Chik Awe Geutah

Bersambung daripada Madrasah (Religious school of) Teungku Chik Awe Geutah.

Continuing from Madrasah (Religious school of) Teungku Chik Awe Geutah.

Dari madrasah kami bergerak ke bangunan makam Teungku Chik Awe Geutah. Dikatakan berasal dari Baghdad  500 tahun lalu nama sebenarnya adalah Abdul Rahim bin Jamaluddin. 

From the religious school we moved to the tomb building of Teungku Chik Awe Geutah. Said to have originated from Baghdad 500 years ago his real name is Abdul Rahim bin Jamaluddin.

Menurut ceritanya beliau dihantar oleh Sultan Ali Mughayat Syah (memerintah Aceh 1514-1530 Masihi) untuk mengajar agama di wilayah Peusangan. Satu penempatan pun dibuka lalu diberi nama Awe Geutah...

According to the stories  he was sent by Sultan Ali Mughayat Syah (ruled Aceh 1514-1530) to teach religion in the province of Peusangan. A settlement was then built and given the name Awe Geutah...

Teungku Chik Awe Geutah adalah gelaran yang membawa maksud ulamak besar (Teungku Chik) di Awe Geutah. Bangunan ini asalnya adalah rumah kediaman beliau. 

Teungku Chik Awe Geutah is a title bearing the meaning major religious master (Teungku Chik) of Awe Geutah. This building was originally his residence.

Beliau telah mewasiatkan agar dimakamkan di bawah rumah setelah meninggal dunia. 

He has left a will that he should be laid to rest under the house after passing away. 

Maka rumah pun menjadi bangunan makam.

And so the house became the tomb building.

Madrasah (Religious school of) Teungku Chik Awe Geutah

Bersambung daripada Tapak masjid (Mosque site of) Teungku Sidi Abdullah.

Continuing from Tapak masjid (Mosque site of) Teungku Sidi Abdullah.

Dari persekitaran tapak pusat kerajaan Samudera-Pasai dekat Lhokseumawe kami bergerak ke arah Banda Aceh. Sampai ke bandar Bireun timbul rasa untuk mengambil jalan ke kompleks makam seorang ulamak silam yang dikenali sebagai Teungku Chik Awe Geutah.

From the surroundings of the Samudera-Pasai kingdom centre site near Lhokseumawe we moved towards Banda Aceh. Upon arriving at the town of Bireun came the urge to take the road to the tomb complex of an olden religious master known as Teungku Chik Awe Geutah.

Dalam kompleks ada sebuah madrasah.

Inside the complex there is a religious school.

Kami pun melihat-lihat ke dalam...

We then had a look inside...

Tapak masjid (Mosque site of) Teungku Sidi Abdullah

Bersambung daripada Makam (Tomb of) Teungku Sidi Abdullah al-Abbasiyah.
Continue from Makam (Tomb of) Teungku Sidi Abdullah al-Abbasiyah.

Di sebelah bangunan makam terdapat kawasan lapang ini.

Besides the tomb building there is this open area.

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Dikatakan di sini pernah berdiri masjid Teungku Sidi Abdullah lebih 600 tahun lalu.

It is said around here once stood mosque of Teungku Sidi Abdullah more than 600 years ago.